Category: April-June 2019

الحمد لله رب العالمين والصلوة والسلام على رسوله محمد وعلى آله وأصحابه أجمعين.

نقدم أمامكم أيها القراء الأعزاء العدد الجديد لمجلتكم ويشمل هذا العدد مقالة الدكتورة عائشة شهناز فاطمة بعنوان”المدائح النبوية في شعر احمد شوقي” وقام الدكتور معراج أحمد معراج الندوي بكتابة مقال رائع بعنوان ” عبد الرحمن رأفت الباشا ورؤيته للأدب الإسلامي”. أما الباحثة د. زرنكار فهي قامت بدراسة “مفردات القرآن” التحليلية للعلامة حميد الدين الفراهي. والأخ أختر الإسلام واني ألقى الضوء على صورة المرأة [...]

الدكتورة عائشة شهناز فاطمة، نيو دلهي

Fatma.shahnaz@gmail.com

((“إن من البيان لسحرا”رواه البخاري “إن من الشعر حكمة”رواه البخاري))

كان الشعر ديوان العرب ولا نكاد نعرف أمة من الأمم القديمة اهتمت بالشعر واحتفلت له كما اهتم العرب، ولذا لم يكن من الغريب أن يؤظف الشعر في الصراع الدائر بين دعوة الاسلام والمشركين، وكان من الطبيعي أن يتضمن الشعر المناصر للاسلام مديحاً للرسول، ويعدّ هذا المديح هو البذرة الأولى لفن المدائح النبوية الذي قدّر له بعد قرون أن يستقل بذاته ويصبح من أكثر موضوعات الشعر حظاً من القبول والذيوع.

كان أجدادنا شعراء العصر الجاهلي بارعين في المديح، ولكنه كان مقصوراً [...]

الدكتور وصي الله  الندوي

هذا الكتاب صدر لأول مرة عام 1963م، وأحدث صدى كبيرا في الأوساط الأدبية والصحفية، ووزع توزيعا ضخما، حتى أصبح أكثر الكتب توزيعا بشهادة منظمة اليونيسكو حيث طبع عدة طبعات نفدت كلها. وقد أثار الكتاب إعجاب الدكتور طه حسين فكتب مقالا في صحيفة “أخبار اليوم” سجل فيه مدى متعته بقراءة هذا الكتاب، ومما قاله في هذا المقال:

“هذا كتاب ممتع حقا، تقرؤه فلا تنقص متعتك بل تزيد كلما تقدمت في قراءته، ومع أنه من الكتب الطوال جدا فميزته الكبرى هي أنك حين تقرؤه لا تحتاج إلى راحة، وإنما تود لو تستطيع أن تمضي فيه حتى تبلغ آخره في مجلس واحد، لأنك تجد [...]

الدكتور معراج أحمد معراج الندوي

 الاستاذ المساعد، قسم اللغة العربية وآدابها

 جامعة عالية، كولكاتا- الهند

merajjnu@gmail.com

       Abstract:

Literature is an important tool to build a righteous person and an ideal society. Islamic literature is the technical expression that aims at the reality of life and the universe and humans expressing what derive from the Islamic vision. Islamic literature doesn’t include only religious subjects; rather it is more generic and comprehensive. Dr. Abdur Rahman Rafat Al- Pasha was one of the most famous thinkers in the modern era, the most prominent contemporary writers, and one of the pioneers of Islamic literature, the largest Islamic preachers to rooting for the Arabic language and literature. He was one of the talented writers and reformers. He has contributed to the establishment of the Association of Islamic [...]

د. زرنكار

الباحثة بعد الدكتوراة، قسم اللغة العربية و آدابها، جامعة دلهي

Email: nigar.zar@gmail.com 

ملخص البحث:

إن لعلم التفسير منزلة عظيمة، ومكانة عالية بين العلوم الشرعية. ونظرا إلى ذلك فقد قام كثير من العلماء بخدمة هذا العلم من شتى نواحيه في كل عصر ومصر، ففي الهند كان هو العلامة الإمام عبد الحميد الفراهي (1863-1930م) الذى قام بهذه الخدمة ، وكانت له شخصية عظيمة ذات جوانب مختلفة و أبعاد شتى ، كان متضلعًا في العربية والفارسية والعبرانية وكان ماهرًا في الكلام والفلسفة والتعليم إلا أنّ مجاله الحبيب كان هوالدراسات القرآنية. فله دور بارز ملموس في تطوير الفهم القرآني و نشره في القارة الهندية.

               ألّف الفراهي أكثر من سبعين [...]

أختر الإسلام واني

باحث الدكتوراه في جامعة كشمير

ملخص:

تعد المرأة بؤرة أساسية في كثير من الروايات العربية، فكانت الأم والأخت والإبنة والزوجة والحبيبة، فقد تسابق الروائيون في تصويرها بأجمل الأوصاف وأحسنها لأنها نصف المجتمع وأداة فاعلة في المجتمع وإن كانت مكبوتة ومقهورة، فالقرآن كرمها في سورة كاملة وهي سورة النساء، لكنها في الغالب هي المرأة المظلومة الخاضعة للسيطرة الذكورية، وعادة هي تابعة ومتلقية ومقموعة، وهذا القمع يتعاقب بين العادات والتقاليد، غير أن المرأة تحاول الخروج من هذه الصورة التي شكلها لها المجتمع وأبقاها فيها لتثبت للرجل أنها إمرأة أنسانة وليست أداة للتلذذ فقط [...]

محمد تنوير

باحث الدكتوراه ، قسم اللغة العربية ، جامعة كشمير الهند

الملخص:

 لقد اتصل العرب بالهند منذ العصور القديمة وتداخلت العربية باللغات الهندية حتى أصبحت لغة تكسب بالتعلم والدراسة، وكنتيجة حتمية أثرت اللغة العربية على اللغات الهندية وتأثرت بها. وسأتناول في هذا البحث التأثير الذي أحدثته الترجمة العربية وما تزال تحدثه على اللغات الهندية. ولهذا التأثر وجهان أحدهما ايجابي والآخر سلبي. أما التأثير الايجابي فيتمثل في إثراء اللغات الهندية بما فيها الأردية والهندية والبنجابية بآلاف المفردات والعلوم والفنون عن طريق التعريب والترجمة، أما التأثير السلبي فيتمثل على طبيعة اللغة من حيث البنية [...]

عبد الحكيم*

المدخل إلى الموضوع:

مما لا شك فيه أن فن الشعر ازدهر وترعرع في ولاية كيرالا الهندية قبل خسمة قرون، وإنها أنجبت في تربها الخصبة ذات التراث العلمي والأدبي والثقافي العريق منذ قديم الزمان عددا هائلا لا بأس به من العلماء الكبار والشعراء العظام والكتاب الممتازين المرموقين ذاع صيتهم في البلاد العربية والعجمية، ومما يجدر بالذكر أن الشعراء الإسلاميين المشهورين في شرق الهند بشكل عام وفي شمال الهند بشكل خاص ينظمون أشعارهم وأبياتهم في اللغة الأردوية والفارسية وفي بعض الأحيان في اللغة الهندية ولكن أن معظم العلماء الإسلاميين الهنديين [...]

د. إعجاز أحمد
محاضر ضيف :قسم اللغة العربية وأدابها
جامعة خواجة معين الدين الجشتي الأردية – العربية و الفارسية بكناؤ – الهند

نشأة أدب الأطفال عبر التاريخ:

كان المحور الذي يرتكز عليه أدب الأطفال قديما هو الأساطير التى بنيت عليها القصص التى كانت تروى شفويا وبعد ذلك تقدمت القصص لتصبح لها تأثير على الجماعة مثل الولاء للقبيلة والحفاظ على التقاليد وكان الهدف هو غرس السلوك في نفوس الأطفال.

أما أول القصص المكتوبة التى عرفتها البشرية فهي القصص المكتوبة على الورق البردي. وبقيت القصص عبارة عن حكايات وأساطير إلى جاء الإسلام حيث ظهرت القصص الدينية المتمثلة بأخبار الرسول صلى الله عليه وسلم وأعماله وأخبار المسلمين والغزوات والانتصارات، وقصص الأنبياء وقصص الأمم [...]

راشد حسن المباركفوري

إن مسألة المسجد البابري من المسائل الحساسة الكثيرة المثارة بين فينة وأخرى في المجتمع الهندي ؛ بل في أقطار العالم بأسره. وثُثار هذه المسألة في المناسبات المخلفتة بين مواطني الهند، ولا سيما وقت كثب الانتخابات السياسية على مختلف المستويات، بغية كسب صوت الهندوس، وتخويف المسلمين وإدخال الرعب في قلوبهم، وإيقافهم عن وصولهم إلى التطورات العلمية وعن مشاركتهم في التقدمات الثفافية. ولاشك أنَّ حبل بداية هذه الفتنة يطول إلى مخططات الاستعمار الإنجليزي الغاشم، الذي احتلَّ الهند وحكم عليها [...]

د.صغير أحمد ضامن علي

د. أمل محمد شطا، هي من مواليد مكة وقامت بكتابة القصص القصيرة. أما في مجال الرواية فكتبت “غداً أنسى” الصادرة عام 1980م ، “لا عاش قلبي” الصادرة عام 1989م ” آدم يا سيدي” الصادرة عام 1997م، و”رجل من الزمن الآخر” الصادرة عام 2006م.

يتناول الباحث بدراسة “رواية آدم ..ياسيدي”، وفيما يلي ملخص هذه الرواية:

تدور قصة هذه الرواية حول البطلة عائشة التي عاشت عيشة قاسية بعد وفاة زوجها حمزة. بدأت الرواية بوفاة زوجها وكيف شعرت الفتاة بالحزن والأسى. وبعد ذلك روت البطلة حكاية بيت أبيها. [...]

فواز رحماني

محدث کبیر،  فقیہ دوراں، امام وقت حضرت مولانا ابو العلی عبد الرحمن مبارک پوری کی ذات گرامی کسی تعارف کی محتاج نہیں ہے، ان کی تصنیفی، تدریسی،اور دعوتی خدمات سے پوری دنیا فیض یاب ہو رہی ہے، علوم شرعیہ میں تبحر وامامت کا درجہ پر فائز تھے، قوت حافظہ بھی بے نظیر تھی، تحفۃ الاحوذی شرح جامع ترمذی  وہ شہرہ آفاق کتاب ہے، جس نے صفحہ ہستی پر آپ کو شہرت  دوام عطا  کی، سلف اورسلفیت کے لئے  شدید تڑپ  آپ  کی تحریروں  کے نمایاں اوصاف ہیں، بر صغیر  میں جب بھی حدیث اور علوم حدیث اور منہج سلف کی نشر واشاعت [...]

ڈاکٹر شہنواز احمد

خواجہ معین الدین چشتی اُردو، عربی – فارسی یونیورسٹی، لکھنؤ

زبان کا سیکھنا ایک فطری اور اکثسابی عمل ہے۔ زبان نے انسانی زندگی کے ارتقا میں اہم کردار ادا کیا ہے۔ اس طرح یہ کہنا ممکن ہوگا کہ زبان ہی فرد اور معاشرہ کے بیچ ایک وسیلہ، اور انسانی ارتقا کی واحد ضامن ہے۔
جہاں تک اردو زبان کے ارتقا کا معاملہ ہے، تو اس بابت ہمیشہ سے کالجوں اور یونیورسٹیوں کی خدمات کو سراہا جاتا رہا ہے، مثلاً فورٹ ویلیم کالج، جامعہ عثمانیہ، دہلی کالج اور علی گڑھ تحریک وغیرہ؛ لیکن ان کے علاوہ ایک طبقہ ایسا بھی رہا ہے جس نے ہمیشہ سے اس زبان کی ترقی کے لیے کام کیا ہے، اور وہ طبقہ مدارس ہے جو آج بھی درس وتدریس، وعظ ونصیحت، [...]

Yusuf Ali

Guest Lecturer, Dept. of Arabic, S.R.Fatepuria College, Beldanga

Abstract:

Siratun Nabi is an overall subject of the life of Prophet Muhammad (PBUH). Judgment is a main part of the Siratun Nabi and it is one of the most important aspects of his life. He has been nominated as a judge by Almighty Allah. For conducting justice properly, the judge must follow some of the principles, whose best example is the Prophet Muhammad (PBUH). He lived all nepotism in the trial. He would say, “If my daughter Fatima also steals, then I will cut her two hands as a punishment for stealing”. During the trial, the verdict of the Prophet Mohammad (PBUH) was decided by the argument of both parties and by accepting witnesses against them. This kind of justice is unique in the policy of the Prophet Mohammad (PBUH). He was a unique model of judgment.

Keywords:  Prophet [...]

Dr. Riyadh Abu Saida

Faculty of Law – University of Kufa

There is no doubt that the development of the banking along with the emergence of e-banking system and its widespread use has been accompanied by a number of legal problems arising from dealing with this type of banks. Since these banks are based on mechanisms that are substantially different from those of traditional ones, it was natural that some kind of incompatibility between the existing legal texts and the banks would appear as they evolved. This kind of problem refers to the difficulty of determining liability for the damage that may arise between these banks and their customers. What draws attention to the problem of the bank regarding nodal fault is whether the damage suffered by the costumer was arisen without direct intervention from the bank, such as defect happening in the software (design) or by someone else (Hackers), who hack the customer’s bank account through the Global Information Network (Internet) and manipulates the costumer’s account or invades it through virus which hinders banking transactions and inflicts serious damage on the customer. Throughout the major part of the 19th century, jurisprudence and judiciary were of the view that the last phrase in the article (1384) does not mean anything special, rather it is a prelude to the two articles (1385) and (1386), that stipulate the responsibility for animals and for building, and that the phrase was explained by these two articles. The result was that the damage to the human being, which was not caused by the animal or the building, but by something else, would be governed by general rules of tort liability that calls for the error, damage and causation to be proved. The idea of the error, according to which the evolution of tort liability took place, gradually weakened; even in some cases it almost disappeared. Sometimes on the pretext of the fault that is presumably capable to prove the contrary and at other times on the pretext of the fault that is presumably not capable to prove the same, but even it disappeared completely and gave way to the theory of liability (risk). It seems that jurisprudence is the pioneer of this development. It took lead in the matter and got ahead of judiciary in this field. The judiciary followed the jurisprudence with hesitant steps, and did not want to go to the end of the way, and therefore it stood at the presumed fault, and did not exceed it to the issue of liability that is not primarily based on an error, but on the mere assumption of liability. The jurisprudence was influenced, in its first response to this development, based on what the Italian positive school says about the substantive theory in the criminal law and the need to rely on the substantive aspect, not on the self, even in the case of criminal himself, he may be punished not because what he deserves for himself, but because the protection of society requires that. And thus the civil law was deemed to be a fertile ground for this theory. Moreover, the jurisprudence noted that the risks of work have increased greatly, which would make it very difficult for the worker to prove the fault on the part of the employer so that he could refer to him with compensation. If the personal liability is valid in an economic system based on agriculture, only substantive liability is valid in an economic system based on industry and information progress that has taken great strides forward. Therefore, in view of this trend, the liability based on a fault though a presumed one should be considered as the liability free from any fault. Soon the jurisprudence went through a shift from the substantive theory and stopped moving forward, because of the position of both the legislation and the judiciary in France and returned to the theory of presumed fault. They also did not abide by the theory in its broad and comprehensive meaning, except for a few jurists including Jusran, Demog and Sava Tiye who did that. French legislation, having defined a narrow scope of substantive theory, remained far from being considered as a general rule and was confined to taking into account the certain aspects of the activity and liabilities arising from them. The tendency to fix liability without fault is what the jurists and the Muslims said. Islamic jurisprudence does not take the idea of fault in actual acts. By reviewing the examples and definitions of direct and indirect causation, the study finds that the idea of liability for fault is not mentioned, and instead, it carries the guarantee on those who have inflicted the damage. There is no indication that the Islamic law seeks to judge the guarantee by holding the offender accountable for his act; rather it wants to oblige him to reparation, because his action was a cause of damage. The sanctity of man and money are sufficient things in view of the Islamic law to hold the person involved in direct and indirect causation without any condition, as Professor Al-Siraj affirms that: And that is not to impose the condition of infringement by the one involved into direct and indirect causation for reparation of the damage; because Islamic jurisprudence does not consider the act being forbidden to itself to implicate the doer, rather it considers the cause for damage, and if it was so it is direct causation, and if the act led to the cause of the damage then it is indirect causation. The element of causation should be there between him and the judgment because the judgment is bound to have a cause affecting its subject and the cause leads to the judgment. And its path has no subject and no influence in it. The act is assigned to the person involved into indirect causation because of the meaning of cause present in it. It can be said that the guarantee of direct and indirect causation is not based on the idea of ​​the causal relationship between the act and the damage. Rather, it is based on the reparations (compensations), which are legitimate to bring about the lost interests, while the reprimand is legitimate to ward off evil. Article (282) of the Civil Transactions Act states the basis of liability for the harmful act by saying: ((Any damage to third parties obligates its doer even if it is not known to the liability of the damage)). This article states that the general rule is that every act that harms others demands compensation. This rule is based on what is prescribed in the Islamic law, which is expressed by the Code of Judicial Judgments, as it states the rule in the article 19: ((There should be neither harm not reciprocated harm.)) Thus, the study finds that the Civil transactions Act takes the idea of guarantee to the level of the reparation of damages resulting from the harmful act, which is in accordance with the provisions of Islamic law, where the damage occurs in two ways; direct and indirect causation. The study also finds that the Jordanian Transactions Law has hit the nail on the head, as did the UAE law, and codified the direct causation, as Muslim jurists wanted to make the person involved into direct causation guarantor unconditionally as stipulated in article 257, it came out of the jurisprudence debate on requirement or non-requirement of infringement in the direct causation, and made the person involved into direct causation guarantor whether because of his positive or negative act, and whether he is a literate or illiterate person, whether he recalls things, forget them, or act in his own or any other’s possession, and whether he is small or distinguished, wise or insane, just because he has committed a harmful act that makes it a reason to hold him liable for that. The Jordanian Court of Cassation ruled in more than one case: appropriation of springs’ water by Water Authority which irrigate farmers’ land and its distribution to citizens as drinking water, is infringement as long as it causes the damage and the Water Authority is obliged to compensate those whose land has been damaged. It is clear from this ruling: The water Authority caused the plants to dry because it prevented water from irrigating it which resulted in the damage to the land. Although the Water Authority has used a legitimate right to supply drinking water to citizens, the Court of Cassation has ruled that it should pay for collateral in view of its act that the Court of Cassation considered as an infringement. The same court ruled that any damage to third parties obligates the person involved into the act of damage whether he is involved into direct or indirect causation, to compensate for the damage. It is based on the fact that the person causing the damage is responsible for compensating the damage, whether his act was intentional or unintentional. It is clear from this provision that non-cassation is a guarantor, whether he is involved directly or indirectly. It goes without saying that as long as the court ruled with a guarantee of non-cassation, it did not refer to the person, but rather considered the act. It can also be drawn from this ruling that intent and fault both are equal in making the person involved in direct causation for compensation, meaning that the guarantee shall be by intentional infringement and unintentional infringement. The Jordanian Court of Cassation also ruled against the right holder if his right was used in a manner that caused harm to others, even if the person who used his right was authorized to use it. And one of these provisions is (if the distinct body started implementing and operating its mechanisms in a way that caused dust damaging the trees of the plaintiffs, then the damage arising from such act requires the guarantee of the distinct body). It can also be drawn from these rulings that the court of cassation considers the use of the right; even if it is legitimate, to be an infringement if it is harmful to others or their property, because the infringement can also occurs through the use of the right. By reviewing the previous rulings, the Court of Cassation seems to focus on the substantive criterion in investigating the same act, whether it fulfills the condition of infringement or not. We have not found any of its rulings that have investigated the perpetrator or his psychological conditions when he committed the harmful act. In this sense, the Court of Cassation investigates the act and stipulates the infringement in the act, not in the perpetrator. The Court also ruled that intension is not a condition in the act of the person involved into indirect causation and said that the cause might be intentional or wrongful. The position of the Jordanian and Emirati legislators was sound when they recognized the liability for the person involved into direct, even if his act did not arise intentionally or wrongfully, but merely caused damage. Without that, how can we ask the one who refused to hand over the knife to the owner of the ewe to slaughter her, which resulted in its death. In this context, does not his action cause the damage? Thus, the bank also guarantees any damage to the use of the electronic system because its commitment to the customer is in the sense of cause, so the damage to the customer is a cause like a well digger, who is liable for the damage to the person who fell in the well or like a person, who was thrown by the wind into the well. This is evident in the third condition mentioned by the Jordanian legislator in the article (257/2) and the UAE legislator in the article 283, which is: (The act causes the damage). As long as the bank is committed towards the customer to preserve his money and secrets, and therefore this obligation requires the meaning of cause and the bank is obliged to guarantee, if it causes damage to the customer as a result of using the electronic system. In addition to that, the application of this concept, the indirect causation of the guarantee to the compensation for customer damage in the bank against the use of the electronic system, reduces the cases of the external cause to which the bank can resort to shirk the liability such as the failure of the electronic system due to a defect in the software or the entry of hackers through the Internet. The research comes out with a number of conclusions and recommendations, the most important being are:

• Recognizing that there is no difference between civil liability for a fault presumed and material liability cannot help; because the official in the first case is the guard and the official in the second case is the beneficiary and the guard may be useless and vice versa.
• The bank bears the liability of damage to a client as a result of what he does for their banking services without the need to prove his fault as liability is the risk of his profession.
• The bank’s liability would not be discharged in the case of error in the fulfillment of checks for non-beneficiaries due to the use of fake papers, but the bank has the liability of this fulfillment –no matter what should be the degree of mastery of forgery.
• And this is considered a risk of the profession exercised by the bank no matter whatever should be its degree.
• It is necessary that the legislator intervene to introduce

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